BIBLIOGRAPHY OF LAO TZU, TAOISM, CHINESE LITERATURE, AND CHINESE CULTURE, WITH RELATED READINGS

John J Emerson

At g mail dot com I am emersonj.

Other Bibliographies:

A. Lao Tzu: Texts, Translations, Commentaries, Studies

Bokenkamp. Stephen, Early Daoist Scriptures, California, 1997.

Boltz, William, "The Religious and Philosophical Significance of the 'Hsiang Erh' Lao Tzu in Light of the Ma-wang-tui Silk Manuscripts", BSOAS, vol. 45, #1 (1982), pp. 95-117.

Boltz, William, "Textual Criticism and the Ma-wang-tui Lao Tzu, HJAS, vol. 44, #3 (June 1984), pp. 165-224.

Chan, Wing-tsit, The Way of Lao Tzu, Library of Liberal Arts, 1963.

Chang Chung-yuan, Tao: A New Way of Thinking, Harper, 1975.

Ch'en Ku-ying, Lao Tzu: Text, Notes, and Comments (tr. Ames and Young), Taipei, 1981.

Ch'en Ku-ying, Lao Tzu chin-chu chin-i, Taipei, 1970.

Chen, Ellen Marie, "Tao as the Great Mother and the Influence of Motherly Love on the Shaping of Chinese Philosophy", History of Religions, 14.1: pp. 51-64.

Chen, Ellen Marie, The Tao Te Ching, Paragon, 1989.

Chen, Ellen Marie, "Is there a Doctrine of Physical Immortality in the Tao Te Ching?", History of Religions, vol. 12, pp. 231-249.

Chen, Ellen Marie, "The Origin and Development of Being (yu) and Non-being (wu) in the Tao Te Ching", International Philosophical Quarterly, vol. 13, pp. 403-417.

Chen, Ellen Marie, "The Tao Te Ching's Approach to Language", Chinese Culture, vol. 12, #4, 1971, pp.38-48.

Chen, Ellen Marie, “The Meaning of Te in the Tao Te Ching”, Philosophy East and West, vol. 32, #4, 1973, pp. 457-470.

Cheng, Man-jan, Lao Tzu: "My Words Are Very Easy To Understand", North Atlantic Press, 1981.

Chiang Hsi-ch'ang, Lao Tzu Chiao Ku, Taipei, 1980.

Chu Ch’ing-chi’ien, Lao Tzu Shih Yi, Li Jen Publishing, Taipei, 1984.

Conrady, A., “Zu Lao-Tze cap. 6”, Asia Major (first Series), Vol. 7, 1932, pp. 150-6.

Cook, Francis, Hua-yen Buddhism: The Jewel Net of Indra , Penn State, 1977.

Csikszentmihaly, Mark, and Ivanhoe, Philip, eds., Religious and Philosophical Aspects of the Tao Te Ching, 1999, SUNY, 1999.

Eide, Elling, "Three Ways of Thinking about Lao Tzu", presented at Harvard University, December 7, 1987.

Emerson, John, "Yang Chu's Discovery of the Body", Philosophy East and West, Volume 46-4, October 1996, pp. 533-566.

Emerson, John, ""A Stratification of Lao Tzu"", Journal of Chinese Religions, Fall 1995 (#3), pp. 1-27.

Emerson, John, "The Highest Virtue is like the Valley", Taoist Resources, Vol. 3 #2, May 1992, pp. 47-62.

Emerson, John J., "Reciprocity and Reversal in Lao Tzu" (unpublished)

Emerson, John J., "Who was Lao Tzu?" (unpublished).

Emerson, John J, "Yang Chu in the History of Chinese Philosophy" (unpublished).

Emerson, John J., "Thoreau's Construction of Taoism, Thoreau Journal Quarterly, 12, Apr. 1980, pp. 5-14

Erkes, Edward, tr., Ho-Shang Kung, Artibus Asiae, 1950.

Henricks, Robert G., "On the Chapter Divisions in the Lao Tzu", BSOAS, vol. 45, 1982, #3, pp. 501-524.

Henricks, Robert G., "Examining the Ma-Wang-Tui Silk texts of the Lao-Tzu", T'oung Pao, vol. LXV, #4-5, pp. 166-198.

Henricks, Robert G., The Te Tao Ching, Ballantine, 1989.

Henricks, Robert G., Lao Tzu's Tao Te Ching, Columbia, 2000.

Kaltenmark, Max, Lao Tzu and Taoism, Stanford, 1965.

Hsu P'ei-lin, Lao Tzu Tu-pen, San-min Shu-chü, 1973.

Kao Ting-yi, Lao Tzu Tao Te Ching Yan-chiu, Beijing 1999.

Karlgren, Bernhard, "The Poetical Parts in Lao-Tsi", Gteborgs Hgskolas sskrift, 38, 3 (1932), pp. 1-45.

Karlgren, Bernhard, Notes on Lao-tse, BMFEA, Stockholm. 1975.

Kent, George W., "The Yin-sheng Opposition in Chapter Two of the Lao Tzu", Journalof the American Oriental Society, 87 (1967), pp. 296-97.

Kohn, Livia, and Lafargue, Michael, eds., Lao-Tzu and the Tao-te-ching, SUNY, 1998.

Lai, Whalen, “Icons and Iconoclasms”, Taoist Resources, vol. 1, #2, Winter, 1989, pp. 28-36. Ma Hsu-lun, Lao Tzu Chiao Ku, Beijing, 1974.

Lafargue, Michael, "Interpreting the Aphorisms in the Tao Te Ching", Journal of Chinese Religion, #18, Fall, 1990, pp. 25.43.

Lafargue, Michael, The Tao of the Tao Te Ching, SUNY, 1992.

Lau, D.C., The Tao Te Ching, 1982, Chinese U. Press, Hong Kong.

Lau, D.C., "The Treatment of Opposites in Lao Tzu" BSOAS, vol. 21, 1958, pp. 244-260.

Ma Hsu-lun, Lao Tzu Chiao Ku, Beijing, 1974.

Mair, Victor, Tao Te Ching, Bantam, 1990.

Mair, Victor, Introduction and Notes for a Translation of the Ma-wang-tui Manuscript of the Lao Tzu, Sino-Platonic Papers, vol. 20, October 1990.

Maurer, Herrymon, Tao: The Way of Ways, Fellowship in Prayer, 1982.

Red Pine (Bill Porter), Lao Tzu's Tao Te Ching, Mercury House, 1996.

Roberts, Moss, tr., Dao De Jing, California, 2001.

Rump, Ariane, tr., Commentary on Lao Tzu by Wang Pi, Hawaii, 1979.

Seminar für Ostasiatische Sprach- und Kulturwissenschaft der Universität München, ed., Konkordanz zum Lao-tzu, 1968.

Tu Wei-ming, "The' Thought of Huang-Lao': a reflection on the Lao Tzu and Huang Ti texts in the Silk manuscripts of Ma-wang-tui", Journal of the Asian Society, Vol. XXXIX, #1, November 1979, pp. 95--110.

Wang Pi, Lao-tzu Chou-I Wang Pi chu chiao-shih, Taipei, Hua Chung Publishing, 1983.

Wang Yuk, Lao Chuang Ssu-hsiang Lun-chi, Taipei, 1979.

Waley, Arthur, The Way and its Power, Grove, 1958.

Wu, John, tr., Lao Tzu, St. John's U. Press, 1961.

Yen Ling-feng, Tao-chia Ssu Tzu Hsin Pien, Taipei, 1968.

Yen Ling-feng, Ma-wang-tui Po-shu Lao-tzu shih-tan, Taipei, 1976.

Yen Ling-feng, Wu-ch'iu Pei-chai Hsueh-shu Lun-chi, Taipei, 1969.

Yen Ling-feng, ed., Lao Tzu Tao Te Ching Ho-shang Kung chu, Yi-wen Publishing, n.d. (from Wu-ch'iu Pei-chai Lao tzu chi ch'eng).

B. All Other Readings

Allan, Sarah, The Heir and the Sage, CMC, San Francisco, 1981.

Allan, Sarah, The Shape of the Turtle, SUNY, 1991.

Allan, Sarah, and Williams, Crispin, The Guodian Laozi, Society for the Study of Early China, 2000.

Ames. Roger, The Art of Rulership, SUNY, 1994.

Allinson, Robert, Chuang-Tzu for Spiritual Transformation, SUNY, 1989.

Ames, Roger, "The Meaning of Body in Classical Chinese Thought", International Philosophical Quarterly, XXIV, #93, Mar. 1984, pp. 39-54.

Ames Roger, and Hall, David, Thinking Through Confucius, SUNY, 1987.

Ames Roger, and Hall, David, Anticipating China, SUNY, 1995.

Anderson, Perry, Lineages of the Absolutist State, New Left Books, 1974.

Baechler, Jean, "Essai sur l'origines du systeme capitaliste", Archives europeenes de sociologie, vol. 9, #2, 1968, pp. 205--263.

Balasooriya, Somaratna, e. al., eds., Buddhist Studies in Honor of Walpola Rahula, Gordon Fraser, London, 1980.

Baker, Hugh, Chinese Family and Kinship, Macmillan, 1979.

Barnard, Noel, Ch’u Silk Manuscript: Translation and Commentary, Canberra, 1973.

Baxter, William H., "Situating the Language of the Lao-Tzu", in Kohn and LafFargue, eds., pp. 231 -- 253.

Beidleman , T. O., “Kaguro Symbolic Classification”, in. Needham, ed., 1973, pp.128-166.

Beidleman, T. O., Swazi Royal Ritual, Africa, vol. 36, 1966, pp.373-405.

Billeter, Jean-Francoise, "Pensee occidentale et pensee chinoise: le regard et l'acte", in Differences, Valeurs, Heierarchies, Editiones de l'Ecole des Hautes Etudes, Paris, 1984.

Black, Max, (ed), The Importance of Language, Englewood Cliffs, N. J., Prentice Hall, 1962 .

Black-Michaud, Jacob, Cohesive Force, Blackwell, 1975.

Bloch, M, and Parry, J, Death and the Regeneration of Life, Cambridge, 1982.

Blofeld, John, Taoism: The Road to Immortality, Shambhala, 1978.

Bodde, Derk, Festivals in Classical China, Princeton, 1975.

Boulding, Kenneth, Beyond Economics, Ann Arbor, 1968.

Bourdieu, Pierre, tr. Nice, The Logic of Practice, Stanford, 1990.

Bremmer, Jan, The Early Greek Concept of a Soul, Princeton, 1983.

Brooks, E. Brooks, "The Present State and Future Prospects of pre-Han Text Studies", Sino-Platonic Papers, #46, July 1944.

Burridge, Kenelm, Someone, No One, Princeton, 1979.

Cahill, Suzanne, Transcendance and Divine Passion, Stanford, 1993.

Carre, Patrick, Soutra de la Liberte Inconcevable, Fayard, 2000.

Carrithers, Collins, Lukes (ed.), The Category of Person, Cambridge U.P., 1985.

Chan, Wing-tsit (tr.), The Platform Scripture, St. John's, 1963.

Chan, Wing-tsit, and Wei Cheng-t’ung, eds., Chung kuo Che-hsueh Tz'u-tian Ta-chuan, Shui-niu Publishing, Taipei, 1983.

Chan Kuo Ts'e: tr. Crump, J. I., Oxford, 1970.

Chang, Aloysius, "A Comparative Study of Yang Chu and the Chapter on Yang Chu", Chinese Culture, Taipei; Part I, vol. 12, #4, 1971, pp. 49-69; Part II, vol. 13, #1, l972, pp. 44-84.

Chang Chung-yuan, Creativity and Taoism, Harper, 1970.

Chang, K. C., Early Chinese Civilization: Anthropological Perspectives, Harvard, 1976.

Chang, Garma C. C., The Buddhist Teaching of Totality, Penn State, 1971.

Chang, Leo, and Fenh, Yu, The Four Political Treatises of the Yellow Emperor, Hawai'i, 1998.

Chang, Leo, The Metamorphosis of Han Fei's Philosophical Thought, JAAR, pp. 503-549.

Chattophadyaya, Debiprasad, Studies in the History of Indian Philosophy (3 vols.),Humanities Press, 1979.

Chen Chung-hwan [Chen K'ang], "On the Parmenides of Plato", Classical Quarterly, o.s. XXXVIII.

Chen Chung-hwan [Chen K'ang],"The Problem of Homonymon in Plato's Theory of Ideas", Continent Magazine, Taipei, IX-10.

Chen Chung-hwan [Chen K'ang], "The Problem of Unity and the Concept of Substance", Continent Magazine, Taipei, III-5.

Chen Chung-hwan [Chen K'ang],, "What Does Lao Tzu Mean by the Term 'Tao'?", Tsing Hwa Hseh Pao, 4, 2 (1964), pp. 150-61.

Chen Chung-hwan [Chen K'ang], Pa-man-ni-te-ssu Pien, Commercial Press, Beijing, 1982 [Chinese translation of Plato's Parmenides].

Chen, William, A Guide to Wu-chiu-pei-chai Lao Tzu and Chuang-tzu Chi Ch'eng, CMC, Taipei, 1991.

Ch'en, Kenneth, Buddhism in China, Princeton, 1964.

Chie-hsueh Ta Tz'u-tien, Shang-hai Tz'u-shu Publishing, Shanghai, 1985.

Ch'ien Chung-shu, Ch'ien Chung-shu lun hsueh wen hsüan, Hua-ch'eng Publishing, 19??.

Ch'ien Ta-ch'un, Wen-yan ch'ang-yung pa-pai tz'u, Nanching, 1987.

Chin kang pan-ruo po-lo-mi ching chiang chi, Taipei, 1982.

Chin Kang Ching Chi Chu,Shanghai, 1984.

Chou Fa-kao, A Pronouncing Dictionary of Chinese Characters, Chinese U. Press, Hong Kong, 1974.

Chou Yi-liang, "Tantrism in China", Harvard Journal of Asiatic Studies, vol. 8, March 1945, pp. 241-332.

Ch'ü Yuan: Ch'u Tz'u Tu-pen, San-min Shu-chu, Taipei, 1976.

Chuang Tzu: tr. Burton Watson, Columbia U. Press, l968.

Chuang Tzu: The Inner Chapters, tr. Graham, A.C., Allen and Unwin, 1981.

Chuang Tzu Chi Shih, Kuo-chia Publishing, Taipei.

Chung-wen ta-tz’u-tien, Chinese Culture U., Taipei, 1973.

Chuang Tzu, Chung-hua Shu-chü, Taipei, 1973.

Chuang Tzu: Chuang Tzu Tu-pen, San Min Shu-chü, Taipei, 1974.

Cleary, Thomas, No Barrier, Bantam, 1993.

Cleary, Thomas, Entry into the Inconceivable, Hawai'i,1983.

Confucius: tr. D. C. Lau, The Analects, Penguin, 1979.

Confucius: tr. Arthur Waley, The Analects of Confucius, Vintage, 1938.

Confucius: tr. Ames and Rosemont, The Analects of Confucius, Ballantine Books, 1998.

Confucius: Analects, The Great learning, and the Doctrine of the Mean, tr. James Legge, Dover, l971.

Confucius: Brooks, E. Bruce and A. Taeko, trs., The Original Analects, Columbia, 1998.

Confucius: Ssu Shu Tu-pen, San Min Shu-chu, Taipei, 1966.

Conze, Edward, The Large Sutra on Perfect Wisdom, California, 1975.

Conze, Edward, The Perfection of Wisdom in Eight Thousand Lines, Four Seasons, 1973.

Conze, Edward, Vajracchedika Prajnaparamita, Rome, 1957.

Conze, Edward, Buddhist Scriptures, Penguin, 1959.

Cooper, Eugene, “The Potlatch in Ancient China”, History of Religions, vol. 22, #3, 1982, 103 -- 128.

Cooper Arthur, The Creation of the Chinese Script, China Society Occasional Papers, #20, 1978, London.

Cooper, J. C., Taoism: The Way of the Mystic, Aquarian, 1972.

Cook, Francis, Hua-yen Buddhism, Penn State, 1977.

Couvreur, F.S., Dictionnaire Classique de la Langue Chinoise, Taipei, Book World 1966.

Creel, "Discussion of Fingarette on Confucius", JAAR, pp. 408-417.

Creel, H.G., Shen Pu-hai, Chicago, l974.

Creel, H.G., What is Taoism?, Chicago, l970.

Creel, H.G., Literary Chinese by the Inductive Method, vol. 1, Chicago, 1947.

Creel, J. C., Confucius and the Chinese Way, Harper, 1949.

Creel, H.G., The Origins of Statecraft in China, Vol. I, Chicago, 1970b.

Crump, J. C., Intrigues: Studies of the Chan-Kuo Ts'e, Ann Arbor, 1964.

Davis, Paul, God and the New Physics, Touchstone, 1983.

De Harlez, M. C., "Vajracchedika", Journal Asiatique, November-December 1891, pp. 440--509.

DeWoskin, Kenneth, A Song for One or Two, Ann Arbor, 1982.

Dobson, W. A. C. H., Early Archaic Chinese, Toronto, 1959.

Dobson, W. A. C. H., Late Archaic Chinese, Toronto, 1959.

Dobson, W. A. C. H., A Dictionary of Chinese Particles, Toronto, 1973.

Doi, Takeo, The Anatomy of Dependence, Kodansha, Tokyo, l973.

Doi, Takeo, tr. Harbison, The Anatomy of Self, Kodansha, 1986.

Douglas, Mary, How Institutions Think, Syracuse, 1986.

Douglas, Mary, Purity and Danger, Routledge Kegan Paul, 1975.

Douglas, Mary, Implicit Meanings, Routledge Kegan Paul, 1975.

Dronke, Peter, Poetic Individuality in the Middle Ages, Oxford, 1970.

Dubs, Homer H., Hsun Tzu: The Molder of Modern Confucianism, Taipei, 1966.

Duby, Georges,. "The 'Youth' in Twelfth-Century Aristocratic Society", in Lordship and Community in Medieval Europe: Selected Readings (Cheyette, ed.), New York, 1968.

Dumont, Louis, “The Functional Equivalent of the Individual in Caste Society”, Contributions to Indian Sociology, vol. 7, 1965, pp 85-99.

Dumont, Louis, "The Modern Conception of the Individual", in Contributions to Indian Sociology, v. 8, pp. 13-61.

Dumont, Louis, From Mandeville to Marx, Chicago, l977.

Dumont, Louis, "On the Comparative Understanding of Non-Western Civilizations", Daedelus, Spring l975, pp. 153-172.

Dumont, Louis, Essays on Individualism, Chicago, l986.

Eliade, Mircea, The Myth of the Eternal Return, Princeton, 1974.

Emerson, Ralph Waldo, "Gifts", in Collected Works of Ralph Waldo Emerson, ed. Ferguson/Carr, Hudson, l979, v. III, pp. 93-96.

Emerson, John, "Yang Chu's Discovery of the Body”, Philosophy East and West, Volume 46-4, October 1996, pp. 533-566.

Emerson, John, "Thoreau's Construction of Taoism", Thoreau Journal Quarterly, 12, Apr. 1980, pp. 5-14.

Emerson, John, "The Highest Virtue is like the Valley", Taoist Resources, Vol. 3, #2, May, 1992, pp. 47-61.

Emerson, John, "A Stratification of Lao Tzu", Journal of Chinese Religions, #23, 1995, pp. 1-28.

Emerson, John J., "Yang Chu in the History of Chinese Philosophy" (unpublished)

Emerson, John J., ""Reciprocity and Reversal in Lao Tzu"", (unpublished.)

Emerson, John J., ""Who was Lao Tzu?"", (unpublished.)

Emerson, Albert, tr., The Vajracchedika Prajnaparamita Sutra, n.d., unpublished.

Eno, Robert, The Confucian Creation of Heaven, SUNY, 1990.

Fang Li-t'ien, Hua-yen chin-shih-tzu chang-hsiao-shih, Beijing, 1987.

Fang, Thome, The Chinese View of Life, Linking Pub., 1980.

Fang, Thome H., Chinese Philosophy: its Spirit and Development, Linking Pub., 1981.

Fang, Thomé H., Creativity in Man and Nature, Linking Publishing, Taiwan, 1980.

Fang Tung-mei (Thome), Hua-yen-tsung Chieh-hsueh (2 vols), Taipei, 1981.

Fehl, N. E., Rights and Propriety in Literature and Life, Hong Kong Chinese U., 1971.

Fingarette, Herbert, Confucius: The Secular as Sacred, Harper, 1972.

Fingarette, Herbert, "Following the One Thread of the Analects", in JAAR, pp. 373-407.

Fischer-Schreiber, Ingrid, The Shambhala Dictionary of Taoism, Shambhala, 1996.

Foucault, M., The History of Sexuality, Vol. I, Vintage, l980.

Foucault, M., The Use of Pleasure, Vintage, l986.

Foucault, Michel, Discipline and Punishment, Vintage, 1979.

Freedman, Maurice, Family and Kinship in Chinese Society, Stanford, 1970.

Freedman, Maurice, The Study of Chinese Society, Stanford, 1979.

Fried, Morton, The Evolution of Political Societies, Random House, 1967.

Frodsham, J. D., Goddesses, Ghosts, and Demons, Anvil Press, 1983.

Gagarin, Michael, Drakon and the Early Athenian Homicide Law, Yale, 1981.

Gagarin, Michael, Early Greek Law, California, 1986.

Geertz, Clifford, Understanding Islam, Princeton. 1968.

Genicot, L., Valeur de personne ou sens du concret, Miscellenea mediaevielie in memorian Jan Frederick Niermeyer, Gronongen, J.B.Wolters, 1967, pp. 1-8.

Gernet, Jacques, A History of Chinese Civilization, Cambridge, 1972.

Gellner, Ernest, "The Gaffe-avoiding animal" in Relativism and the Social Sciences, Cambridge, l985.

Gellner, Ernest, Anthropology and Politics, Blackwell, 1995.

Gergen, K. J., and Davis, K. E., eds., The Social Construction of the Person, Springer-Verlag, 1985.

Girardot, N. J., Myth and Meaning in Early Taoism, California, 1983.

Glotz, Gustave, La Solidarite de la famille dans le droit criminel en Grece, Paris, 1904.

Goody, Jack, The Logic of Writing and the Organization of Society, Cambridge, 1986.

Gouldner, Alvin "The Norm of Reciprocity", in Schmidt, Guasti,
Lande', Scott (eds.), Friends, Followers, Factions, California, l977, pp. 28-43.

Graham, A.C., Later Mohist Logic, Ethics, and Science, Chinese U. Press/SOAS, London/Hong Kong, l978.

Graham, A.C., Yin-Yang and the Nature of Correlative Thinking, Singapore, 1986.

Graham, A.C. "The Background of the Mencian Theory of Human Nature", Tsing Hua, v. VI: 1-2, l967, pp. 215-267.

Graham, A.C., "The dialogue between Yang Chu and Chyntzyy", BSOAS, 22/2 (l959), 291-299.

Graham, A.C., Lieh Tzu, London, John Murray, l960.

Graham, A. C., "'Being' in Linguistics and Philosophy", in Linguistics and Philosophy: A Preliminary Inquiry, Foundations of Language, #5, 1972, ed. Verhaar, Dordrecht, pp. 225--233.

Graham, A.C., "Being in Classical Chinese", in The Verb 'to be' and its synonyms, Foundations of Language, Dordrecht, Part 1, 1967, pp. 1-39.

Graham, A.C., Disputers of the Tao, Open Court, 1989.

Graham, A.C., Studies in Chinese Philosophy and Philosophical Literature, Inst. E. Asian Philosophies, Singapore, 1986.

Graham, A.C., Divisions in Early Mohism Reflected in the Core Chapters of Mo-tzu, Inst. E. Asian Philosophies, Singapore, 1985.

Graham, A.C., Chuang Tzu: Notes to a Partial Translation, SOAS, London, 1982.

Granet, Marcel, Chinese Civilization, Meridian, l958.

Granet, Marcel, Festivals and Songs of Ancient China George Routledge & Sons, 1932.

Gregory, C. A., Gifts and Commodities, Academic Press, l982.

Guanzi, [= Kuan Tzu] vol. I, tr. Rickett, W. A., Princeton, 1985.

Gudmunsen, Chris, Wittgenstein and Buddhism, Harper, 1977.

Han Fei Tzu: Han Fei Tzu chi chieh teng chiu chung, Taipei, 1980.

Han Fei Tzu, Taipei, Chung Hwa Book Company, 1970 (SPPY).

Hanh, Thich Nhat, The Diamond that Cuts Through Illusion, Parallax, 1992.

Hansen, Chad, A Taoist Theory of Chinese Thought, Oxford, 1992.

Hansen, Chad, Language and Logic in Ancient China, Michigan, 1983.

Harre, Rom, Personal Being, Harvard, 1984.

Harteshorne, Charles, Creativity in American Philosophy,Paragon, 1984.

Harteshorne, Charles, Insights and Oversights of Great Thinkers, SUNY, 1983.

Hawkes, David, tr., Ch’u Tz’u: Songs of the South, Beacon, 1959.

Holzman, Donald, Poetry and Politics, Cambridge, 1976.

Hou Han Shu, Fan Hua ed., Chung Hua shu-chü, Taipei.

Hsu Fu-kuan, Liang Han Ssu-hsiang Shih, Student Bookstore, Taipei, 1982.

Hermann, Albert, An Historical Atlas of China, Aldine, 1966.

Howard, Nigel, Paradoxes of Rationality, MIT, l971.

Hsiao Ching, tr. Mary Lelia Makra, St. John’s U. Press, 1961.

Hsiao, Kung-chuan, A History of Chinese Political Thought, Princeton, 1979.

Hsu, Cho-yun, Ancient China in Transition, Stanford, 1965.

Hsu, F.L.K., "Repression and Suppression", Psychiatry, XII #3, l949, pp. 223-242.

Hsu, F.L.K, Clan, Caste, and Club, Van Nostrand, 1963.

Hsu, F.L.K., Americans and Chinese, Garden City, N.J., 1972.

Hsu, F.L.K., Iemoto, Halstead Press, 1975.

Hsu, Francis L. K., "The Self in a Cross-Cultural Perspective", in Marsella, ed., pp. 24-55.

Hsu Fu-kuan, Liang Han Ssu-hsiang shih, 3 vols., Student Bookstore, Taiwan, 1979.

Hsun Tzu, ed. Wang Chung-lin, San Min Publishing, Taipei, 1974.

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Hsun Tzu: Hsiung Kung-chie, Hsun Tzu Chin-chu Chin-yi, Taipei, 1975.

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Hurvitz, Leon, "A recent Japanese Study of Lao Tzu (Kimura Eiichi's Roshi no shin-kenkyu)", Monumenta Serica, vol. 20, 1961, pp. 311-367.

Hua-yen I-hai (2 vols.), Ho-luo tu-shu ch'u-pan-she, Taipei, 1975.

I Ching: Chou I chin-chu chin-i, Taipei, 1974.

I Ching: Wilhelm, Richard and Baynes, Cary, trs., I Ching, Princeton, 1967.

I Ching: Chou I hui t'ung, ed. Ting Sho-ch'ang, Taipei, 1975.

I Ching: I Ching, the Tao of Organization, Shambhala, 1988.

I Ching: Chou I tu-pen, San Min Shu-chu, Taipei, 1980.

I Ching: The Taoist I Ching, tr. Cleary, Shambhala, 1986.

I Ching: I Ching, tr. Shaughnessy, Edward, Ballantine, 1996.

I Li, tr John Steele, Cheng Wen, Taipei, 1966.

Illich, Ivan, Gender, Pantheon, l982.

Ivanhoe, Philip, ed., Chinese Language, Thought, and Culture, Open Court, 1996.

Izutso, Toshihiko, Sufism and Taoism, California, 1983.

Izutsu, Toshihiko, Toward a Philosophy of Zen Buddhism, Tehran, 1977.

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Jan Jün-hua, "Tao Yuan" and "Tao, Principle and Law", Journal of Chinese Philosophy, Vol. 7, #3, September, 1980.

Jan Jün-hua, "The Silk Manuscripts on Taoism", T'oung Pao, vol. 63, 1978, pp. 65--84.

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Johnson, Frank, “The Western Concept of the Self”, in Marsella, ed., pp 119-128.

Jullien, Francois, The Propensity of Things, Zone Books, 1995.

Kahn, Charles, The Art and Thought of Heraclitus, Cambridge, 1981 .

Kahn, Charles, "Language and Ontology in the Cratylus", in Exegesis and Argument, edited by E. N. Lee, A. P. D. Mourelatos and R. M. Rorty, 1973.

Kalupahana David, Buddhist Philosophy, Hawai'i, 1976.

Kalupahana David, Causality: The Central Philosophy of Buddhism, Hawai'i, 1975.

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Karlgren, Bernhard, Glosses on the Book of Documents, BMFEA, 1970.

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