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Liberal-hatred
"One who calls himself a liberal is nowadays
diversely called by others a traitor, coward, parlor-pink, eclectic,
jelly-fish, a selfish or muddy thinker who wants both to have his
cake and eat it, rationalist, skeptic, conservative, radical…. But
there is unanimity of opinion on one thing, namely, that liberalism
is essentially negative, paralytic, and disintegrative. It’s boasted
open-mindedness is nothing more than axiological anemia.”
Leslie Page, “Liberalism, Dogmatism and Negativism”, Journal of
Social Philosophy, 5 (1940), p. 346.
Cited in John Gunnell, The Descent of Political Theory,
Chicago, 1993, p. 136. |
I've thought for a long time that liberal-hatred is
one of the primary engines of contemporary politics. There seem to be a
lot of people who will support (or fail to oppose) the most outlandish
Republican initiatives, simply because at some turning-point in their
lives they decided that, whatever they might end up becoming, they would
never be liberals or Democrats. From that point on they're
hard-wired, and there isn't really going to be much to talk about.
The 64-year-old citation above shows us that this
has been going on for a long time. (Early in Roosevelt's first term it was
even worse -- a
coup d'etat was even briefly in the works). Liberal-hatred has always
been there, but since 1980 it's increasingly become the dominant
orthodoxy.
Gunnell's history of American political theory
provides an interesting perspective on this. fter about 1930, American
political theory (as well as many adjacent fields such as sociology and
philosophy) was increasingly dominated by German refugees. And oddly
enough, one thing that almost all of them had in common (left, right, and
center) was a contempt for liberalism. This contempt was rooted in the
Weimar experience, but was extended to American liberalism (and was
amplified by savage critiques of the tackiness of American culture.)
Liberalism was regarded as shallow, unserious, lacking in philosophical
grounding, and so on. Both from the left and the right the accusation was
made that the Nazi system was simply the logical outcome of liberalism or
of modernity, and that some better political philosophy would have to be
found to replace it.
There are two ironies here. The first is that the
refugee scholars owed their lives to the American version of the
liberalism that they so despised. But the second, more serious problem is
that the Weimar Republic was destroyed because too few Germans really
accepted liberalism, and too few of them were really willing to defend it.
Even among the centrists there was a highminded disdain for the ignoble
horse-trading, backscratching. and pork that defines actual liberal
politics. In 1932 the leftist illiberals let the rightist illiberals take
power at the expense of the liberal center, expecting that they would be
able to take power themselves later, when the Nazis predictably collapsed.
(Certainly the German left of 1932 has to be tlisted among the most
unsuccessful political movements of all time).
Far from being the quintessence of liberalism,
Naziism is the classic rightwing political expression of liberal-hatred.
Only time will tell whether we're going through a similiar phase right now
or not, but there's evidence that we are. Our present ruling party has
made a place for Armageddonists, neo-Confederates, World War IV advocates,
and anti-tax anarchists, and all of those groups are bitterly illiberal
(as are, of course, their
Muslim
fundamentalist ex-friends.)
One hopes that people will come to their senses and
that something will be worked out, but the flood of venomous slander
coming even from mainstream conservatives makes it seem unlikely that this
will happen.
(NOTE: I published a rather different but
closely-related piece at my more-political site,
Seeing the Forest. Idiocentrism is less-political, not apolitical, and
this piece fits in both places.
Internet documentation of the coup against FDR is
sketchy, but there's no question that it happened: a forgotten episode of
American history.)
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All original material copyright John J.
Emerson
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