Aristotle and Mollusc Sex

 

So protracted was [Darwin's] barnacle study that his children assumed it was the normal occupation of every father: When one of Darwin's young sons visits a neighbor's home, he asks his friend there, "Where does your father work on his barnacles?"

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Aristotle usually figures in cultural history and in the history of science as a rationalist philosophizer, one of the men who put The West on the non-empirical, non-experimental, unscientific track of logical abstraction and argument -- someone whose influence had to be thrown off before science would be possible.

This picture is really quite misleading. Aristotle was criticized in his own time for undignified activities such as the dissection of hermit crabs, and his biological writings show us that as an  experimentalist he wasn't as far removed from Darwin as people think.

To make my point, I've excerpted Aristotle's writings on the sex lives of the mollusks -- since you can hardly imagine a less-dignified area of empirical study. After these passages I quote Aristotle's more general justification of his study of ignoble things -- things "accessible to knowledge" even though not "excellent beyond compare and divine".

Reading Aristotle here, it's hard not to conclude that some extraneous influence interrupted the development of Western science after Aristotle's death, postponing its fruition for almost 2000 years -- maybe the Christians, or maybe the practically- and ethically-oriented Hellenistic philosophers. (Among the ancients, even Plato has Parmenides point out that the Forms are to be found even in ignoble things like mud and hair -- though he did not go as far as Chuang Tzu and say "piss and shit".)

Aristotle and the Sex Lives of Molluscs

Part 6

Mollusks, such as the octopus, the sepia, and the calamary, have sexual intercourse all in the same way; that is to say, they unite at the mouth, by an interlacing of their tentacles. When, then, the octopus rests its so-called head against the ground and spreads abroad its tentacles, the other sex fits into the outspreading of these tentacles, and the two sexes then bring their suckers into mutual connexion.

Some assert that the male has a kind of penis in one of his tentacles, the one in which are the largest suckers; and they further assert that the organ is tendinous in character, growing attached right up to the middle of the tentacle, and that the latter enables it to enter the nostril or funnel of the female.

Now cuttle-fish and calamaries swim about closely intertwined, with mouths and tentacles facing one another and fitting closely together, and swim thus in opposite directions; and they fit their so-called nostrils into one another, and the one sex swims backwards and the other frontwards during the operation. And the female lays its spawn by the so-called 'blow-hole'; and, by the way, some declare that it is at this organ that the coition really takes place.

Part 12

The mollusks also breed in spring. Of the marine mollusks one of the first to breed is the sepia. It spawns at all times of the day and its period of gestation is fifteen days. After the female has laid her eggs, the male comes and discharges the milt over the eggs, and the eggs thereupon harden. And the two sexes of this animal go about in pairs, side by side; and the male is more mottled and more black on the back than the female.

The octopus pairs in winter and breeds in spring, lying hidden for about two months. Its spawn is shaped like a vine-tendril, and resembles the fruit of the white poplar; the creature is extraordinarily prolific, for the number of individuals that come from the spawn is something incalculable. The male differs from the female in the fact that its head is longer, and that the organ called by the fishermen its penis, in the tentacle, is white. The female, after laying her eggs, broods over them, and in consequence gets out of condition, by reason of not going in quest of food during the hatching period.

The purple murex breeds about springtime, and the ceria at the close of the winter. And, as a general rule, the testaceans are found to be furnished with their so-called eggs in spring-time and in autumn, with the exception of the edible urchin; for this animal has the so-called eggs in most abundance in these seasons, but at no season is unfurnished with them; and it is furnished with them in especial abundance in warm weather or when a full moon is in the sky. Only, by the way, these remarks do not apply to the sea-urchin found in the Pyrrhaean Straits, for this urchin is at its best for table purposes in the winter; and these urchins are small but full of eggs.

Snails are found by observations to become in all cases impregnated about the same season.
 

Part 18

Mollusks, after pairing and copulation, lay a white spawn; and this spawn, as in the case of the testacean, gets granular in time. The octopus discharges into its hole, or into a potsherd or into any similar cavity, a structure resembling the tendrils of a young vine or the fruit of the white poplar, as has been previously observed. The eggs, when the female has laid them, are clustered round the sides of the hole. They are so numerous that, if they be removed they suffice to fill a vessel much larger than the animal's body in which they were contained. Some fifty days later, the eggs burst and the little polypuses creep out, like little spiders, in great numbers; the characteristic form of their limbs is not yet to be discerned in detail, but their general outline is clear enough. And, by the way, they are so small and helpless that the greater number perish; it is a fact that they have been seen so extremely minute as to be absolutely without organization, but nevertheless when touched they moved. The eggs of the sepia look like big black myrtle-berries, and they are linked all together like a bunch of grapes, clustered round a centre, and are not easily sundered from one another: for the male exudes over them some moist glairy stuff, which constitutes the sticky gum. These eggs increase in size; and they are white at the outset, but black and larger after the sprinkling of the male seminal fluid.

When it has come into being the young sepia is first distinctly formed inside out of the white substance, and when the egg bursts it comes out. The inner part is formed as soon as the female lays the egg, something like a hail-stone; and out of this substance the young sepia grows by a head-attachment, just as young birds grow by a belly-attachment. What is the exact nature of the navel-attachment has not yet been observed, except that as the young sepia grows the white substance grows less and less in size, and at length, as happens with the yolk in the case of birds, the white substance in the case of the young sepia disappears. In the case of the young sepia, as in the case of the young of most animals, the eyes at first seem very large. To illustrate this by way of a figure, let A represent the ovum, B and C the eyes, and D the sepidium, or body of the little sepia. (See diagram.)

The female sepia goes pregnant in the spring-time, and lays its eggs after fifteen days of gestation; after the eggs are laid there comes in another fifteen days something like a bunch of grapes, and at the bursting of these the young sepiae issue forth. But if, when the young ones are fully formed, you sever the outer covering a moment too soon, the young creatures eject excrement, and their color changes from white to red in their alarm.

Crustaceans, then, hatch their eggs by brooding over them as they carry them about beneath their bodies; but the octopus, the sepia, and the like hatch their eggs without stirring from the spot where they may have laid them, and this statement is particularly applicable to the sepia; in fact, the nest of the female sepia is often seen exposed to view close in to shore. The female octopus at times sits brooding over her eggs, and at other times squats in front of her hole, stretching out her tentacles on guard.

The sepia lays her spawn near to land in the neighborhood of sea-weed or reeds or any off-sweepings such as brushwood, twigs, or stones; and fishermen place heaps of faggots here and there on purpose, and on to such heaps the female deposits a long continuous roe in shape like a vine tendril. It lays or spurts out the spawn with an effort, as though there were difficulty in the process. The female calamary spawns at sea; and it emits the spawn, as does the sepia, in the mass.

The calamary and the cuttle-fish are short-lived, as, with few exceptions, they never see the year out; and the same statement is applicable to the octopus.

From one single egg comes one single sepia; and this is likewise true of the young calamary.

The male calamary differs from the female; for if its gill-region be dilated and examined there are found two red formations resembling breasts, with which the male is unprovided. In the sepia, apart from this distinction in the sexes, the male, as has been stated, is more mottled than the female.

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Aristotle justifies biology
 and other forms of empirical study

 

Of things constituted by nature some are ungenerated, imperishable, and eternal, while others are subject to generation and decay. The former are excellent beyond compare and divine, but less accessible to knowledge. The evidence that might throw light on them, and on the problems which we long to solve respecting them, is furnished but scantily by sensation; whereas respecting perishable plants and animals we have abundant information, living as we do in their midst, and ample data may be collected concerning all their various kinds, if only we are willing to take sufficient pains. Both departments, however, have their special charm. The scanty conceptions to which we can attain of celestial things give us, from their excellence, more pleasure than all our knowledge of the world in which we live; just as a half glimpse of persons that we love is more delightful than a leisurely view of other things, whatever their number and dimensions. On the other hand, in certitude and in completeness our knowledge of terrestrial things has the advantage. Moreover, their greater nearness and affinity to us balances somewhat the loftier interest of the heavenly things that are the objects of the higher philosophy. Having already treated of the celestial world, as far as our conjectures could reach, we proceed to treat of animals, without omitting, to the best of our ability, any member of the kingdom, however ignoble. For if some have no graces to charm the sense, yet even these, by disclosing to intellectual perception the artistic spirit that designed them, give immense pleasure to all who can trace links of causation, and are inclined to philosophy. Indeed, it would be strange if mimic representations of them were attractive, because they disclose the mimetic skill of the painter or sculptor, and the original realities themselves were not more interesting, to all at any rate who have eyes to discern the reasons that determined their formation. We therefore must not recoil with childish aversion from the examination of the humbler animals. Every realm of nature is marvellous: and as Heraclitus, when the strangers who came to visit him found him warming himself at the furnace in the kitchen and hesitated to go in, reported to have bidden them not to be afraid to enter, as even in that kitchen divinities were present, so we should venture on the study of every kind of animal without distaste; for each and all will reveal to us something natural and something beautiful. Absence of haphazard and conduciveness of everything to an end are to be found in Nature's works in the highest degree, and the resultant end of her generations and combinations is a form of the beautiful.

If any person thinks the examination of the rest of the animal kingdom an unworthy task, he must hold in like disesteem the study of man. For no one can look at the primordia of the human frame-blood, flesh, bones, vessels, and the like-without much repugnance. Moreover, when any one of the parts or structures, be it which it may, is under discussion, it must not be supposed that it is its material composition to which attention is being directed or which is the object of the discussion, but the relation of such part to the total form. Similarly, the true object of architecture is not bricks, mortar, or timber, but the house; and so the principal object of natural philosophy is not the material elements, but their composition, and the totality of the form, independently of which they have no existence.

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Pharyngula: Squid P0rn, Part I

Part II

The sex life of the squid, according to me

The sex life of the squid, various sources

Aristotle, History of Animals, Book V (text cited here)

A more complete text of Aristotle, History of Animals. Book V

Aristotle dissected hermit crabs

Aristotle's biological texts, index page

 

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Original materials copyright John J Emerson

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